No Bad Way. No Good Way. Just Great Way.

Life throwing you curveballs? Sometimes it’s best to sit back and let Jianzhi Sengcan, the Third Patriarch of Zen, remind you that you needn’t be troubled by slings and arrows of outrageous fortune. Here are the first stanzas of Sengcan’s “Hsin Hsin Ming,”* containing all the instructions you need for avoiding suffering and removing every obstacle to enlightenment. (And all in just 151 words.)

The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however,
and heaven and earth are set infinitely apart.

If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.
When the deep meaning of things is not understood,
the mind’s essential peace is disturbed to no avail.

The Way is perfect like vast space
where nothing is lacking and nothing in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.

Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene in the oneness of things and such
erroneous views will disappear by themselves.

While this might sound easy, it takes practice to step away from what society labels “reality” and march to the beat of the one universal drummer.  To remind ourselves to practice at every opportunity, we’ve boiled “the Ming” down to it’s key component and wear it close to our hearts. (Four words even harder to forget!)

*Perhaps you’re wondering what “Hsin Hsin Ming” actually means. Different translators have rendered the title in different ways. Here’s a few to ponder:

  1. On Believing in Mind (Daisetsu Teitarõ Suzuki)
  2. On Faith in Mind (Dusan Pajin)
  3. Trusting In Mind (Hae Kwang)
  4. Trust in the Heart (Thomas Cleary)
  5. The Perfect Way (translator unknown)

**When it comes to t-shirts, you could always wear one of these. (Although we have no preference either way.)